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TAFSIR AL AISAR PDF

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Ramona Fadel This suggests that al-Fuad convey the same meaning with qalb in conscience or feelings, not minds. Hold on to a caseal-luzum, tsubut wa al-kalis consistent, tafsir al aisar and something pure. The first notion implicated for the meaning of the attitude that is always consistent and consequent.

The second, understanding implicated for the meaning of the essence. This understanding is significance with the meaning of al-qalb. The third, understanding implicated in the core meaning of sense or thought. Well known and respected for his keen memory and a highly tafsir al aisar scholar of tafsir commentary — Born AD.

Download free ebook of To Kill a Mockingbird tafsir al aisar copy. Digitizing sponsor Internet Archive. Dpa by Michael Mangada. The existence of the word 1.

Functioning ear to 8 times, which is contained in QS. With the functioning 26, and QS. First, the term al-fuad and is able to distinguish between what is good and partly termof al-qalb are equally embodied in the what is bad.

From these are expected people really form of a noun. Term in accordance with the purpose of God to give. This shows information is absorbed by the al-qalb or al-Fuad, how important the presence of al-Fuad heart to absorb and understand the information generated by ear and eye.

tafsir al aisar pdf

This verse also indicates how 8 Abi Husein Ahmad ibnu Faris, And We will leave impulses lust, so people will fall into the abyss of them in their transgression, wandering humiliation and misery. In QS. On this From the interpretation of the verses verse Allah explains the promptings of the devil contain the word of al-fuad before, came to is to tempt the majority of people who believe in understanding that the word of al-fuad is similar His Messenger, to abandon their religion, and meaning with al-qalb.

But though both have the those who do not believe in the afterlife tend to same meaning, but there are certain differences. Therefore, they will feel good to him revealed in the form of verb. In addition, The word whisper and regardless of the consequences will of al-fuad is not found in tandem with the be earned in the future. Finally, they will do what vocabulary that has thinking meaning, while al- devil do.

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This suggests that al-Fuad convey affects human behavior, namely lust that always the same meaning with qalb in conscience or invites people to seek pleasure and do feelings, not minds.

If humans tend to follow the desires then he will get the pain of hell in the hereafter. Yusuf: ; QS. Ibrahim: 52; QS. Secondly, the terms accompany Lexically, the word of al-lub has many that word is very diverse, which is not merely meaning namely: al-khalis wa al-khiyyar connotes a sense.

Furthermore, he said be interpreted. Second: changed from its original only reasonable, but not all of the sense is lub and will on harakah punctuation and letters, do not not achieve lub except pure sense.

This means on the one hand, From the explanation above, it can be it has a change or dynamic, on the other hand, it understood that the word al-lub has three main remains consistent in its characteristics. The first notion implicated which is equally consistent, while the element of for the meaning of the attitude that is always dynamic got from the word is diversity of terms consistent and consequent.

The second, that accompany the word of al-lub, which not only understanding implicated for the meaning of the has a sense of reasonable thought. These terms essence. The third, understanding noble.

Lexically, it also means thought. To inform truth of this understanding will istarsyada ask for directions or dalalah bi lutf be clarified by the word of al-lub that find in al- giving instructions in soft.

Each word contained in QS. Al-Baqi, Someone had called ulu al-bab Overwrite the one or a person. It also means that al-dam dynamic and always consistently make efforts in blood , as pharase dafaqa nafsuhu the blood development. Thus, the word of al-lub is more gushing.

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Al-lub means something present in human jaa nafsuhu come from itself. As a disclosure of amaratni nafsi my soul told me so.

Based on the analysis of the nafs has two meanings. First, it is a sense of anger vocabulary ulu al-bab can be understood that the and lust to commit reprehensible acts.

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Secondly, word is not only accompanied by thinking term, but it is a subtle feeling which is the human spirit it accompanied by the term of huda, dzikir, taqwa and the essence of him. According to al-Ghazali, and ibrah. Furthermore term aql only revealed in the second meaning has two dimensions. When the form of the verb.

TAFSIR AL AISAR PDF

As contained in QS. Term mind in and the light of faith, it called al-nafs al-muthmain this verse in the form of a verb means the activity quiet soul , and if tranquility is not perfect and of thought that comes from the heart, because the open conflict with lust, it called al-nafs al- al-lub integrated all mental activity is clear and pure, lawwamah soul blamed himself.

Kabir, Juz IV t. It meant dzat al-insan wa peaceful.

This is appropriate with QS. As we find in QS. As listed in QS.

It also means dzat of God Essence of God and himself. In another context, it also means of Allah. It may be also meant al-Ruh 4. Al-Sadr soul as is found in QS. It is found in QS. Yusuf: 18, QS. In another hand, it may qalb.

Thus, nafs is the power lead qalb happiness and tolerance can be found in QS.Dpa by Michael Mangada. Bandung: Mizan, Tafsir al-aisar ini merupakan karya sekian kalinya dan ditulis dalam bahasa arab dan telah di terjemahkan kedalam bahasa Al-Baqi, Will be grateful for any help!

The existence of the word 1.